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1. satır:
'''Sebeos''' ({{Dil-hy|Սեբեոս}}) 7. yüzyıl [[Ermeniler|Ermeni]] [[Piskopos]] ve tarihçi.
 
645 yılında Dvin Kilise Konsülü'nün kararına imza atanlar arasında 'Bagratunis Piskoposu Sebeos' yazısı dışında hakkında çok az şey biliniyor. Yazdıkları, altıncı yüzyıldaki Ermenistan ve çevresini kuşatan bölgeler hakkındaki az sayıda sağlam kaynaklardan biri olarak değerlidir.<ref>{{citeKitap bookkaynağı|last1=Hacikyan|first1=Agop|last2=Basmanjian|first2=Bagriel|last3=Franchuk|first3=Edward|last4=Ouzounian|first4=Nourhan|title=The Heritage of Armenian Literature Volume II|publisher=Wayne State University Press|location=Detroit, Michigan|isbn=0-8143-3023-1|pages=82|url=https://books.google.com/?id=2gZzD0N9Id8C&pg=PA81&dq=sebeos#v=onepage&q=sebeos&f=false|accessdate=13 March 2015|year=2002}}</ref> Sebeos tarihi, Ermenistan'daki Sasani üstünlüğünün döneminden 661'deki [[İslam'ın Ermenistan'ı fethi|İslami fetih]] dönemine kadar detaylı tanımlamalar içermektedir. Tarihi 1851'de [[İstanbul]]'da ilk kez yayınlanmıştır.<ref name=jack>{{citeKitap bookkaynağı|last=Hacikyan|first=Jack|title=The Heritage of Armenian Literature: From the sixth to the Eighteenth Century|pages=81|url=https://books.google.com/?id=2gZzD0N9Id8C&pg=PA81&dq=sebeos#v=onepage&q=sebeos&f=false|isbn=0814330231|year=2002}}</ref>
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==Writings==
To him has been attributed the ''A History of [[Heraclius]]'', chronicling events from the end of the fifth century to 661.<ref>{{citeKitap bookkaynağı|title=Ararat, Volume 27|publisher=Armenian General Benevolent Union|pages=16}} to him</ref> The first section begins with the mythical foundation of Armenia with the [[Hayk|Legend of Hyke and Bel]], moving to contemporary history with the ascent of Vardan II Mamikonian in 570. From there, he relates the struggles and alliances between Persia and Byzantium.
 
The second section narrates the ascent of a new political and military force, the [[Ishmaelites]] (i.e. Arabs).
10. satır:
{{quotebox|Twelve peoples representing all the tribes of the [[Jews]] assembled at the city of [[Edessa, Mesopotamia|Edessa]]. When they saw that the [[Persian Empire|Persian]] troops had departed leaving the city in peace, they closed the gates and fortified themselves. They refused entry to troops of the [[Byzantine Empire|Roman]] lordship. Thus [[Heraclius]], emperor of the Byzantines, gave the order to besiege it. When the Jews realized that they could not militarily resist him, they promised to make peace. Opening the city gates, they went before him, and [[Heraclius]] ordered that they should go and stay in their own place. So they departed, taking the road through the desert to Tachkastan [[Arabia]] to the sons of [[Ishmael]]. The Jews called the [[Arabs]] to their aid and familiarized them with the relationship they had through the books of the [[Old Testament]]. Although the Arabs were convinced of their close relationship, they were unable to get a consensus from their multitude, for they were divided from each other by religion. In that period a certain one of them, a man of the sons of [[Ishmael]] named [[Historicity of Muhammad#Non-Muslim_sources|Mahmed]], became prominent. A sermon about the Way of Truth, supposedly at God’s command, was revealed to them, and Mahmed taught them to recognize the God of [[Abraham]], especially since he was informed and knowledgeable about [[Moses|Mosaic]] history. Because the command had come from on High, he ordered them all to assemble together and to unite in faith. Abandoning the reverence of vain things, they turned toward the living God, who had appeared to their father–Abraham. Mahmed legislated that they were not to eat carrion, not to drink wine, not to speak falsehoods, and not to commit adultery. He said: “God promised that country to [[Abraham]] and to his son after him, for eternity. And what had been promised was fulfilled during that time when [[God]] loved [[Israel]]. Now, however, you are the sons of Abraham, and God shall fulfill the promise made to Abraham and his son on you. Only love the God of Abraham, and go and take the country which God gave to your father Abraham. No one can successfully resist you in war, since God is with you."}}
 
This section describes how Mahmed first established a community comprising [[Ishmaelites]] and [[Jews]] based on their common descent from [[Abraham]]; the Arabs via [[Ishmael]], and the Jews via [[Isaac]].<ref>{{citeKitap bookkaynağı|last1=Howard-Johnston|first1=James|title=The Armenian History Attributed to Sebeos|publisher=Liverpool University Press|isbn=0-85323-564-3|pages=li|url=https://books.google.com/?id=YzsVvsMsuBUC&printsec=frontcover&dq=sebeos#v=onepage&q=ishmael&f=false|date=1999-11-01}}</ref> From there, the Ishmaelites made dramatic territorial gains, including their victory over the [[Sassanian Empire|Sassanian dynasty]], and the narrative ends with the division of the Ishmaelite armies and the beginnings of the [[First Fitna]]. He relates these developments to Armenia.
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== Kaynakça ==
"https://tr.wikipedia.org/wiki/Sebeos" sayfasından alınmıştır