Dört Go Okulu: Revizyonlar arasındaki fark

 

Honinbo ve Hayashi [[Nichiren Budizmi]] ile aynı çizgide ve Inoue ile Yasui de [[Jodo Shu]] çizgisinde olmak üzere bahsi geçen bu go hanedanları aynı zamanda ''ismen'' birer [[Budist]] enstitüsüdürler<ref>''Go Monthly Review'' 1963/4 s.41</ref>. Bundan dolayı tüm oyuncuları erkektir.

 

Some outward forms only persisted of that connection, with the ''oshirogo'' games being played in Buddhist dress and with shaven heads; the stylish [[Ota Yuzo]] was given a waiver of the obligation since he was proud of his hair.<ref>age.</ref> After [[Honinbo Doetsu]] made a representation that long sleeves were troublesome for the players, a dispensation for shorter sleeves was allowed to them.<ref>age.</ref> At least in theory, matters on succession in the houses was subject to the authority of the ''[[jisha bugyo]]'', an official regulating religious establishments. Nominations as heir, typically within the ''iemoto'' system of the best disciple, who might not be a natural son but in effect adopted, were supposed to be made official.<ref>age.</ref> Deaths at an early age particularly affected the Honinbo house, and irregular succession could occur with potential for scandal.

|madde=Four go houses

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[[Kategori:Go]]