Mevlânâ Celâleddîn-i Rûmî: Revizyonlar arasındaki fark

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107. satır:
* Robert Whittemore,The Review of Metaphysics Vol. 9, No. 4 (Jun., 1956), pp. 681-699.
"It is, however, important to note that the inspiration for Iqbal's panpsychism is
not any thinker of the west but rather the famed Persian mystic, Rum"</ref>, [[Tacikler|Tacik]]<ref>* [http://www.semazen.net/yazar_yazi.php?id=1090 Mevlana'nın Milliyeti] {{Webarşiv|url=https://web.archive.org/web/20110920013855/http://www.semazen.net/yazar_yazi.php?id=1090 |datetarih=20 Eylül 2011 }}
* [[Clifford Edmund Bosworth|C.E. Bosworth]]/B.G. Fragner, "Tādjīk", [[Encyclopaedia of Islam]], Online Edition ve B. Ghafurov, "Todjikon", 2 vols., [[Duşanbe]], 1983-5
* Annemarie Schimmel, “The Mystery of Numbers”, Oxford University Press,1993. Pg 49: “A beautiful symbol of the duality that appears through creation was invented by the great Persian mystical poet Jalal al-Din Rumi, who compares God's creative word kun (written in Arabic KN) with a twisted rope of 2 threads (which in English twine, in German Zwirn¸ both words derived from the root “two”)”.
120. satır:
* Ronald Lee Cobb, Islam, What You Need to Know in the Twenty-First Century: A Primer for Peace, AuthorHouse, 2011 p.19 Sayfadan Alıntı: "the works of the Turkish poet and Sufi mystic, Rumi Mevlana."
* Bonney Gulino Schaub, Richard Schaub, Dante's Path: A Practical Approach to Achieving Inner Wisdom, Penguin, 2003 p.37, Sayfadan Alıntı: "The Turkish poet and philosopher Mevlana Rumi provides a graphic analogy to illustrate this kind of personal blindness."
* Prof. Dr. İsmail Yakıt, Aslem Türk'est Rubaisi, Mevlana'nın Milliyeti-VII, [http://www.semazen.net/yazar_yazi.php?id=1090 Semazen] {{Webarşiv|url=https://web.archive.org/web/20110920013855/http://www.semazen.net/yazar_yazi.php?id=1090 |datetarih=20 Eylül 2011 }}
* [[Müjgan Cunbur]], Mevlânâ'nın Eserlerinde Türklük Bilinci, Türk Yurdu (Hakemli Dergi), Sayı 300, Ağustos 2012</ref> olduğu yönünde görüşler mevcuttur.