Kudüs Günü: Revizyonlar arasındaki fark

'''Kudüs Günü''' ({{Dil|he|יום ירושלים|dil_adı=e}}, ''Yom Yeruşalayim''). [[Kudüs]]'ün ve [[Eski Şehir (Kudüs)]]'in İsrail tarafından [[6 Gün Savaşı]] sonrası alınmasını kutlayan [[Yahudi bayramları|İsrail milli bayramıdır]]. Devlet tarafından resmi olarak kutlama ve anma işlemleri için belirlenmiştir . İsrail dışında yaygın olarak kutlanılmamasına<ref name="bj">{{Web kaynağı |url=http://www.bethjacobrwc.org/yomyerushalyim.html |başlık=Arşivlenmiş kopya |erişimtarihi=5 Haziran 2016 |arşivurl=https://web.archive.org/web/20151207101607/http://www.bethjacobrwc.org/yomyerushalyim.html |arşivtarihi=7 Aralık 2015 |ölüurl=yes }}</ref> ve seküler İsrailliler tarafından değerini kaybetmesine rağmen<ref name="Feige2009">{{Kitap kaynağı|yazar=Michael Feige|başlık=Settling in the Hearts: Jewish Fundamentalism in the Occupied Territories|bölüm=Space, Place, and Memory in Gush Emunim Ideology|url=https://books.google.com/books?id=CG_R01oa780C&pg=PA56|yıl=2009|yayıncı=Wayne State University Press|isbn=0-8143-2750-8|sayfa=56|alıntı=Although part of Israeli secular calendar, it has lost almost all meaning for most Israelis. Attempts to revive the day for the Israeli general public have failed miserably.}}</ref><ref name="Benvenisti2007">{{Kitap kaynağı|yazar=Meron Benvenisti|authorlink=Meron Benvenisti|başlık=Son of the Cypresses: Memories, Reflections, and Regrets from a Political Life|url=https://books.google.com/books?id=ygfujnZiLrwC&pg=PA91|yıl=2007|yayıncı=University of California Press|isbn=978-0-520-93001-8|sayfalar=91–92|bölüm=Jerusalemites|alıntı=It is an expression of Jewish antagonism and xenophobia, a chance to hold arcane ceremonies of allegiance and to nurture nationalistic and religious myths. As it grows more routine, the day is drowning in a deep yawn of boredom; perhaps it is no coincidence that the only secular groups that celebrate in the streets of Jerusalem – other than religious zealots on parade – are members of the "pioneer" communities, the kibbutzim and moshavim.}}</ref><ref name="Steinsaltz2011">{{Kitap kaynağı|yazar=Rabbi Adin Steinsaltz|authorlink=Adin Steinsaltz|başlık=Change & Renewal: The Essence of the Jewish Holidays, Festivals & Days of Remembrance|url=https://books.google.com/books?id=bUeMXyXa-44C&pg=PA289|yıl=2011|yayıncı=The Toby Press/KorenPub|isbn=978-1-59264-322-6|sayfa=289|bölüm=Jerusalem Day, Nowadays|alıntı=At its inception, Jerusalem Day was a glorious day. This feeling was to a great extent bound up with the Six Day War and its outcome, which for a while produced an exalted feeling of release from dread and anxiety to liberation, well-being, and greatness. Over the years, however, the aura of the day has dimmed.}}</ref> bu gün hala [[Dindar Siyonist]] gruplar tarafından<ref name="Etzioni-Halevy2002">{{Kitap kaynağı|yazar=Eva Etzioni-Halevy|başlık=The Divided People: Can Israel's Breakup be Stopped?|url=https://books.google.com/books?id=ee4hTKO0DTYC&pg=PA88|yıl=2002|yayıncı=Lexington Books|isbn=978-0-7391-0325-8|sayfa=88|alıntı=In the first years after the 1967 war, and the reunification of Jerusalem, this was a holiday for virtually all parts of the nation. [...] Today, as Jerusalem's symbolic value for many of the secular has been flagging, this transformation has been reflected also in the celebration of this day: fewer and fewer secular people still observe the occasion, and it has turned into a festive day of symbolic significance for the religious.}}</ref><ref name="Balint2001">{{Kitap kaynağı|yazar=Judy Lash Balint|başlık=Jerusalem Diaries: In Tense Times|url=https://books.google.com/books?id=Dxno8wNLIXEC&pg=PA176|yıl=2001|yayıncı=Gefen Publishing House Ltd|isbn=978-965-229-271-1|sayfa=176|alıntı=Today, the day commemorating the 34th anniversary of the reunification of Jerusalem was observed by a shrinking portion of the population. [...] Yom Yerushalayim was celebrated mainly by the national religious community. This was apparent at events all over the city. [...] Clearly a majority of those taking part were observant. This was the day of the knitted kipa. It seems that secular Israelis ave tired of expressions of nationalism.}}</ref> geçit törenleriyle ve sinagoglarda dua edilerek kutlanır. [[İsrail Hahambaşılığı]] bu günü [[Batı Duvarı]]'na erişimin sağlandığı için dini bir bayram ilan etmiştir.<ref name="bj"/><ref name="Berlin2011">{{Kitap kaynağı|yazar=Adele Berlin|başlık=The Oxford Dictionary of the Jewish Religion|url=https://books.google.com/books?id=hKAaJXvUaUoC&pg=PA803|yıl=2011|yayıncı=Oxford University Press|isbn=978-0-19-973004-9|sayfa=803|bölüm=Yom Yerushalayim}}</ref><ref>https://www.jewishvirtuallibrary.org/jsource/Judaism/yomyerushalayim.html</ref>

[[Birleşik Krallık Filistin Mandası]]'nı ikiye bölüp bir Arap ve bir Yahudi devleti kurmayı öneren [[Birleşmiş milletler paylaşım planı|1947 Birleşmiş Milletler Paylaşım Planı]]'na göre Kudüs uluslararası bir bölge olarak kalacak ve daha sonra Kudüs sakinleri tarafından hangi devlete katılınacağı referandum ile karar verilecekti. Yahudi liderler uluslararası Kudüs fikri de dahil olmak üzere planı kabul ederken, Araplar bu öneriyi reddettiler. <ref>[{{Web kaynağı |url=http://www.passia.org/seminars/2000/israel/part3.html |başlık=The Palestinian Academic Society for the Study of International Affairs (PASSIA)] |erişimtarihi=5 Haziran 2016 |arşivurl=https://web.archive.org/web/20160303193002/http://www.passia.org/seminars/2000/israel/part3.html |arşivtarihi=3 Mart 2016 |ölüurl=yes }}</ref>