Şehâbeddin Sühreverdî: Revizyonlar arasındaki fark

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'''Şahabeddin Sühreverdî Maktûl''' veya tüm isim ve künyesiyle '''Ebu'l-Fütûh Şahabeddin Yahya bin Habeş bin Emîrek Sühreverdî Maktûl''' ([[1115]]-[[1191]]), [[İranlı]] ([[Fars]] veya [[Kürt]])<ref>Ziai, H.(1997), “Al-Suhrawardi”, Encyclopaedia of Islam, New Ed., vol. 9: 782-784. Quote: "AL-SUHRAWARDI, SHIIHAB AL-DIN YAHYA b. Habash b. Amirak, Abu '1-Futuh, well known Persian innovative philosopher-scientist, and founder of an independent, non-Aristotelian philosophical school named "the Philosophy of Illumination" (Hikmat al-Ishrak)"</ref><ref>{{cite book|last=Kamāl|first=Muḥammad |title=Mulla Sadra's transcendent philosophy|year=2006|url=http://books.google.no/books?did=EwB7Zo7lVp0C&pg=PA12&dq=%22Shahab+al-Din+Suhrawardi+was+aoriginally+Kurdish%22&hl=no&ei=a1MtTubqK8vIsga9wr33Dw&sa=X&oiei=book_result0p57UajgHMvDtAaepYCwBg&ctsqi=result&resnum=12&ved=0CDAQ6AEwAA0CDkQ6AEwAA#v=onepage&q=Suhrawardi%22Shahab%20al-Din%20Suhrawardi%20was%20a20originally%20Kurdish%22&f=false}}</ref><ref>C. E. Butterworth, M. Mahdi, The Political Aspects of Islamic Philosophy, Harvard CMES Publishers, 406 pp., 1992, ISBN 0-932885-07-1 (see p.336)</ref><ref>John Walbridge, “The leaven of the ancients: Suhrawardī and the heritage of the Greeks”, State University of New York Press, 1999. Excerpt: “Suhrawardi, a 12th-century Persian philosopher, was a key figure in the transition of Islamic thought from the neo-Aristotelianism of Avicenna to the mystically oriented philosophy of later centuries.”</ref><ref>Seyyed Hossein Nasr, “The need for a sacred science”, SUNY Press, 1993. Pg 158: “Persian philosopher Suhrawardi refers in fact to this land as na-kuja abad, which in Persian means literally utopia.”</ref><ref>Matthew Kapstein, University of Chicago Press, 2004, "The presence of light: divine radiance and religious experience", University of Chicago Press, 2004. pg 285:"..the light of lights in the system of the Persian philosopher Suhrawardi"</ref><ref>Hossein Ziai. ''Illuminationsim or Illuminationist philosophy, first introduced in the 12th century as a complete, reconstructed system distinct both from the Peripatetic philosophy of Avicenna and from theological philosophy.'' in: Encyclopaedia Iranica. Volumes XII & XIII. 2004.</ref><ref>Bosworth, C.E.,"Zanjan", Encyclopaedia of Islam , New Ed., vol. 11:447. "..and also stated that the ihabitants spoke "pure Pahlawi", i.e. a Median or nothern form of Persian"</ref> İslam filozofu ve [[işrakilik]] isimli fikrî akımın kurucusu.
 
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